Amos - The Ancient Prophet (Marcin Czerechowicz) is a Polish music producer / beatmaker and member of The Lost Children Of Babylon, Revolt Motion Recordings & Sadhu Militia groups. His career started. Wroclaw. 31 Tracks. Followers. Stream Tracks and Playlists from Amos The Ancient Prophet on your desktop or mobile device. Amos - The Ancient Prophet (Marcin Czerechowicz) is Polish producer / beatmaker and member of The Lost Children Of Babylon group. His career started in and since then he worked with dozen of famous MC’s like: Killah Priest, Timbo King, Beretta 9, Holocaust, Solomon Childs, Canibus, Bomshot, Planetary, Chief Kamachi, Lord Lhus & many more! Amos represent the worldwide underground hip . View credits, reviews, tracks and shop for the File release of The Collabos Vol. 4 on Discogs. Label: Revolt Motion Recordings - none • Format: 15x, File MP3, Compilation • Country: US • Genre: Hip Hop • Style: Conscious. Amos The Ancient Prophet – The Collabos Vol. 4 5/5(1).
They delivered up the Israelite captives to Edom Amos Like Gaza, Phoenicia also sold Israelite captives although it may be that Phoenicia bought the captives from other enemies of Israel such as Syria and then sold them to Edom, since there is no record of Tyre capturing Israelites directly. The Edomites were the descendants of Esau, whose name was also Edom see Genesis The incident mentioned here is not recorded in the Old Testament, but the Ammonites were a fierce desert people who often conquered parts of Israel.
To kill pregnant women shows a particularly brutal nature. The king of Moab burned the bones of the king of Edom see Amos The reasons for the punishment of Judah and Israel differ from those for the punishment of the gentile nations.
No acts are mentioned except for the forsaking of the Lord and turning to wickedness. Israel had been given the law of God. Therefore, more was expected of them. The idea is that the people longed to see the poor in such a state of misery that they threw dust on their heads a sign of mourning.
Amos condemned Israel for polluting the Nazarites by giving them wine to drink. He also chastized them for commanding the prophets not to prophecy. Apparently, Israel would have liked to set these servants of the Lord aside so that they could live every man according to his own way and feel comfortable in doing so.
Amos spoke to the whole of Israel, all twelve families or tribes. Using the metaphor of a husband, the Lord reminded Israel that He had chosen no other see Amos ; Deuteronomy He spoke of Himself as a faithful husband and reminded Israel of her covenant relationship with Him see Jeremiah — It is necessary, if they are to walk together, for them to be in agreement.
The images are all chosen to express the same thing: God, has foreknowledge of all calamities see vv. Prophecy comes by direct revelation. God has knowledge of all His children and their doings and justly warns and threatens with His judgments. The fact that the prophets prophesy correctly is an indication that they are in communion with God and that they do indeed walk together. Amos is a clear statement concerning the role of prophets.
President N. If therefore such heathen as these are called to behold the unrighteous and dissolute conduct to be seen in the places, it must have been great indeed. Amos used vivid imagery to show that scarcely any would escape and those who did would do so with extreme difficulty. It is like a shepherd who can recover no more of a sheep carried away by a lion than two of its legs or a piece of its ear, just enough to prove that they belonged to his sheep.
This prophecy saw fulfillment when Sargon took Samaria, part of the Northern Kingdom, captive about B. In the East the corner is the most honorable place, and a couch in the corner of a room is the place of greatest distinction. These words were used to mean that even in the cities which were in the most honorable part of the land, whether Samaria in Israel, or Damascus in Syria, none would escape the judgments.
Bethel see v. The prophet was saying that not only the poor habitations of the villages and the country would be smitten but also those of the nobility, those who had summer and winter homes adorned with ivory vessels and carvings. The quality of life in any community is largely what its women make it. If they are cruel and covetous, their children will likely be the same.
Here Amos compared the women of Samaria with the cows kine which fed upon the rich pastures east of the Sea of Galilee, caring for little but eating and drinking.
Their sin consisted of urging their husbands to bring them food bought with money squeezed MP3) the poor. See Keil and Delitzsch, Commentary, — The sacrifices of Israel had degenerated into heartless ritual. It did no good to go to religious centers, to Bethel or Gilgal, and offer sacrifice in a sinful state. The outward sacrifices should have symbolized repentance, an inward change; but outward sacrifice without inward change is a mockery, and God will not be mocked.
In an endeavor to bring His people to their senses the Lord, said Amos, had sent upon them seven natural calamities. Cleanness of teeth [hunger], drought, blasting and mildew, insect pests, pestilence, death by the sword, and burning were brought in succession, but all to no avail. Brutality - Amos The Ancient Prophet - The Collabos Vol.
3 (File could do nothing but warn the nation of the final blow which God would send and for which the people must prepare themselves. The Lord wants to be a personal God to His faithful, obedient children.
It was not too late for Israel to repent. Failure to do so, however, would result in a situation like that of a man running from a lion only to meet a bear see v. Moloch and Chiun were heathen gods that the Israelite women had adopted. So grievously addicted to idolatry were those in Samaria that they carried miniature replicas of these gods everywhere they went.
The Lord enlarged here on the captivity that He foresaw for degenerate Israel. Were the Israelites any better than they? Certainly not. Each section contains a questionnaire which follows the section which has been done to aid in the learning process. Each section can be accessed by the simple menu found at the bottom of the file. Amos Chapter 4. Amos Chapter 7. Amos Chapter 2. Amos Chapter 5. Amos Chapter 8. Amos Chapter 3. Amos Chapter 6.
Amos Chapter 9. Luxuries gained at the expense of another must be paid for eventually. Closely related to the problem of material affluence is the increase of leisure time which such affluence makes possible. Leisure time in itself is not wrong, though an activist-oriented Protestantism has developed an uncomfortable feeling that there is something inherently sinful about leisure time.
How to make leisure creative has not yet been learned, for it is still used principally for entertainment. John C. Bennett New York: Associat10n Press,Brutality - Amos The Ancient Prophet - The Collabos Vol. 3 (File, p. The Israelites to whom Amos preached had affluence and leisure, but the prophet perceived that they were being used only for sensual satisfaction.
The rich lay upon their beds of ivorywith seared consciences, plotting what they might do to exploit their fellow man Amos, especially, of all the Old Testament prophets, is associated with social justice. In no uncertain terms he lashed out at the callousness of the rich toward the poor. They sold the poor for profitcrushed the needyand trampled upon them in their greed for gain. Social injustice is the point at which Amos speaks most devastatingly to the present age. Although cloaked in modern dress, many of the fundamental demands of God expressed by Amos are still violated today.
Although human slavery as an institution has nearly disappeared from the world, there are nations today plotting to enslave other nations politically. There are countless millions who have never experienced the dignity of life, the respect, and the freedom from want and fear which should belong to every man.
There are still courts where the color of skin social position or money determine the brand of justice administered. Million live in unbelievable poverty, filth, disease, and hunger because man still is not willing to accept his responsibility toward the less fortunate.
He has not yet learned that every life is sacred to God, regardless of race, color, or outward attractiveness. The challenge to assume responsibility for the less fortunate, to treat every person with dignity, has been well expressed by Leslie Hunter:. I am under obligation to Brutality - Amos The Ancient Prophet - The Collabos Vol. 3 (File of my neighbour, all my neighbours, all my fellow-men as people like myself, to be treated as I would treat myself.
It is the price of freedom in a free democracy. The cost to the individual or to one single group in the community may be high. It will demand training, discipline, self-mastery, sacrifice. A proof that this is the true way of life is the harmony and satisfaction that it brings to the individual, and the peace and fellowship that it brings to a community—even joy in the act of sacrifice.
Amos preached to a prosperous, licentious, self-sufficient society that ignored its responsibility toward the less fortunate, but which, nevertheless, considered itself to be religious. The people brought abundant sacrifices to the cultic places of worship However, their religion was only formal and ritualistic, for they had no personal relationship with God. Even though you offer me your burnt offerings. Should not God be satisfied? What more does he want?
What God wants is justice and righteousness. An abundance of lifeless ritual and material offerings which do not affect moral conduct is not acceptable to God. No MP3) with Jesus Christ exists that is not a relationship with our neighbor. Bennett New York: Association Press,p. Amos would be the first to agree with this statement. The burden of his message was that the people had no relationship with God because they did not have the right kind of relationship with their fellow man.
What happens to a people which forfeits its moral leadership is another important lesson to be learned from Amos. Nations have ever struggled for military, economic, and political supremacy, but few have felt that moral leadership was a prize worth seeking.
Because of her covenant relationship with God, Israel had a unique opportunity to grasp the moral leadership of the ancient world, but Amos, as well as the other prophets, MP3) the sorry story of her failure. One wonders what the result would be if nations and races would seek the moral leadership of the world half as earnestly as they seek supremacy in other realms. Perhaps the most sobering message from Amos for today is the revelation which he received from God that there would be no more hope for a nation that continually ignored all his warnings and that a day of reckoning from which there would be no escape had become absolutely necessary, The response of Israel to this message was typical of the usual response to such a message whenever it is proclaimed—one of indifference and unbelief.
The cynicism of the people was expressed by Amaziah the priest when he told Amos to leave the country and prophesy elsewhere The preaching of Amos—pointed, devastating, and accurate-correctly analyzed the moral condition of the people of Israel.
Amos the Ancient Prophet discography and songs: Music profile for Amos the Ancient Prophet. Dec 16, · /// Amos The Ancient Prophet - The Collabos Vol. 3 \\\ Return Of The Warrior feat. One Man Army Arctic Warrior feat. Bomshot & Holocaust . Amos The Ancient Prophet & Sick Since - Fuck The New World Order! feat. Masta Buildas - Duration: 3 minutes, 55 seconds.
Size: Mb, Quality: Kbps 01 - Land Of Nod (Feat. Nomad & Zodd The Immortal) 02 - Wandering Ghosts (Feat. Dread Knaut Ghost Army) 03 - The.
Size: Mb, Quality: Kbps 01 - Land Of Nod (Feat. Nomad & Zodd The Immortal) 02 - Wandering Ghosts (Feat. Dread Knaut Ghost Army) 03 - The. Dec 11, · Amos The Ancient Prophet - Ancient Army feat. One Man Army & Sinister Stricken - Duration: Amos - The Ancient Prophet 14, views.
Explore releases from Amos The Ancient Prophet at Discogs. Shop for Vinyl, CDs and more from Amos The Ancient Prophet at the Discogs Marketplace. Explore. Discover. Explore All Amos The Ancient Prophet: The Collabos Vol. 3 (15xFile, MP3, Album, Comp) Revolt Motion Recordings: none: US.
Size: Mb, Quality: Kbps 1. Predatory Spiritualism (feat. Guerilla Aliance & Chief Kamachi) 2. Grand Daddy (feat. Mark Deez & N.B.S.) 3. Fossilized. File Size: 40,9 Mb. Description: In the first two chapters of the book of Amos, the prophet denounces a number of neighbouring nations for committing atrocities in war and then declares Israel to be equally blameworthy in view of the social injustices prevailing in his time. The essential contribution of Amos to Old Testament theology is to.
Nov 05, · As were other Old Testament prophets, Amos was a firm opponent of religious formalism and ritual without righteousness. Only at the end of the book does he speak distinctly of restoration and blessing through the Messiah and David’s family (Amos ). Amos is quoted twice in the New Testament.
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