Jun 25, · Bernadette, a peasant of Lourdes, reported 18 visions of the “Lady” which were met at first with skepticism by family and the local priest, before finally being accepted as authentic. She became a nun and was beatified and then canonized as a saint after her death. Feb 10, · The sight of her manifestations subsequently became the most famous modern shrine of the Virgin Mary, and in Marie-Bernarde Soubirous was canonized as St. Bernadette by the Roman Catholic Church. Bernadette’s visions were simply on the need for prayer and penance. On 25 February she said the vision had told her “to drink of the water of the spring, to wash in it and to eat the herb that grew there,” as an act of penance. The Marian apparitions .
Frail in health, Bernadette was the eldest of nine children from a poverty-stricken family. She contracted cholera in the epidemic of and suffered from asthma and other ailments throughout her life. Between February 11 and July 16,at the age of 14, she had a series of visions of the Virgin Mary in the nearby Massabielle grotto.
To escape public attention, she became a boarder in the local school run by the Sisters of Charity of Nevers. In she was granted admission into the novitiate in the motherhouse at Nevers.
There she completed her religious instruction and passed her remaining years in prayer and seclusion, happy and loved for her kindliness, holiness, and wit, despite almost constant sickness and pain. Celebration of her feast is optional in the Roman calendar, though Lourdes is a major pilgrimage centre for those seeking healing. The chapel of the St. Gildard convent, Nevers, contains her body, which is said to be incorrupt. Bernadette of The Vision Of Bernadette.
Article Media. From the niche, or rather the dark alcove behind it, "came a dazzling light, and a white figure". In later testimony, she called it "a small young lady" uo petito damizelo. Her sister and her friend stated that they had seen nothing. On 14 February, after Sunday Mass, Soubirous, with her sister Marie and some other girls, returned to the grotto.
Soubirous knelt down immediately, saying she saw the apparition again and falling into a trance. The supposed apparition did not identify herself until the seventeenth vision. Although the townspeople who believed she was telling the truth assumed she saw the Virgin Mary, Soubirous never claimed it to be Mary, consistently using the word aquero, The Vision Of Bernadette.
Soubirous's story caused a sensation with the townspeople, who were divided in their opinions on whether or not she was telling the truth. Some believed her to have a mental illness and demanded she be put in an asylum. The other contents of Soubirous's reported visions were simple and focused on the need for prayer and penance.
On 25 February she explained that the vision had told her "to drink of the water of the spring, to wash in it and to eat the herb that grew there," as an act of penance. To everyone's surprise, the next day the grotto was no longer muddy but clear water flowed. Soubirous's 16th claimed vision, which she stated went on for over an hour, was on 25 March. According to her account, during that visitation, she again asked the woman for her name but the lady just smiled back. Some of the people who interviewed Soubirous after her revelation of the visions thought her simple-minded.
After investigation, Catholic Church authorities confirmed the authenticity of the apparitions in The Lourdes Commission that examined Bernadette after the visions ran an intensive analysis on the water and found that, while it had a high mineral content, it contained nothing out of the ordinary that would account for the cures attributed to it.
Bernadette said that it was faith and prayer that cured the sick: "One The Vision Of Bernadette have faith and pray; the water will have no virtue without faith". Soubirous's request to the local priest to build a chapel at the site of her visions eventually gave rise to a number of chapels and churches at Lourdes. One of the churches built at the site, the Basilica of St. Disliking the attention she was attracting, The Vision Of Bernadette went to the hospice school run by the Sisters of Charity of Nevers where she had learned to read and write.
Although she considered joining the Carmelites, her health precluded her entering any of the strict contemplative orders. On 29 Julywith 42 other candidates, she took the religious habit of a postulant and joined the Sisters of Charity at their motherhouse at Nevers. As Patricia A. McEachern observes, "Bernadette was devoted to Saint Bernard, her patron saint; she copied long texts related to him in notebooks and on bits of paper.
The experience of becoming 'Sister Marie-Bernard' marked a turning point for Bernadette as she realized more than ever that the great grace she received from the Queen of Heaven brought with it great responsibilities. Soubirous spent the rest of her brief life at the motherhouse, working as an assistant in the infirmary  and later as a sacristancreating beautiful embroidery for altar cloths and vestments.
Her contemporaries admired her humility and spirit of sacrifice. One day, asked about the apparitions, she replied: . The Virgin used me as a broom to remove the dust. When the work is done, the broom is put behind the door again. Soubirous had followed the development of Lourdes as a pilgrimage shrine while she still lived at Lourdes but was not present for the consecration of the Basilica of the Immaculate Conception there in Unfortunately, Soubirous's childhood bout of "cholera left She eventually died of her long-term illness at the age of 35 on 16 April the Wednesday after Easter while praying the holy rosary.
On her deathbed, as she suffered from severe pain and in keeping with the Virgin Mary's admonition of "Penance, Penance, Penance," Bernadette proclaimed that "all this is good for Heaven! Soubirous's body was laid to rest in the Saint Gildard Convent. She was canonized by Pius XI on 8 December In the spring ofthe town of Lourdes lobbied for Soubirous's remains to be returned to Lourdes, a move opposed by the city of Nevers.
Bishop Gauthey of Nevers and the Catholic Church exhumed the body of Soubirous on 22 Septemberin the presence of representatives appointed by the postulators of the cause, two doctors and a sister of the community. They claimed that although the crucifix in her hand and her rosary had both oxidizedher body The Vision Of Bernadette incorrupt — preserved from decomposition.
This was cited as one of the miracles to support her canonization. They washed and reclothed her body before burial in a new double casket. The church exhumed the corpse a second time on 3 April Then she reacted. On 21st January,she returned to Lourdes. She wanted to make her First Communion. This she did on 3rd June, This is how the Apparitions took place. In the midst of ordinary daily tasks, going to search for firewood, Bernadette was confronted by a mystery.
Her reaction? She showed her common sense and a remarkable discernment. Believing herself mistaken, she used all her human resources: she looked, she blinked, she tried to understand.
Her accounts of the Apparitions were precise, never adding or retracting anything. Victim of an hallucination? He recalled her calmness, her good sense, the absence in her of any exaltation and also the fact that the Apparitions did not depend on Bernadette.
They happened without Bernadette expecting them, and in the fortnight, twice, when Bernadette went to the Grotto, the Lady was not there. Bernadette had to respond to the curious, to admirers, journalists and others, to appear before civil and religious commissions.
She needed patience and humour to stand firm in this storm and to preserve the purity of her testimony. She accepted no payment. In these circumstances, life in the Cachot was no longer possible.
Sep 24, · Since Bernadette did successfully convince her parish priest to get a chapel built there, the site of the visions has become exactly what the Blessed Mother requested. People make pilgrimages to Lourdes from all over the world, and while they are there, they share a common purpose and experience. In the novel, Bernadette’s visions begin in , when a beautiful lady claiming to be the Virgin Mary appears to her at a grotto. News of the apparition and Bernadette’s subsequent visitations invoke disbelief by the townspeople, harassment by civil officials, and skepticism by the clergy. After the Virgin causes roses to bloom in winter and reveals to Bernadette a previously . As a young year-old girl, Bernadette Soubirous had multiple visions of the Blessed Lady in a grotto in the outskirts of Lourdes. Although her visions were widely doubted at the time, her humility, truthfulness and modesty encouraged many to believe. A few years after her reported visions, she became a nun and took the name .
The Story: the social, cultural, historical and religious background of the visions of St. Bernadette at the grotto in Lourdes, rich in detail; Aquero, official interrogations, and how the visions were repackaged in the image of an Institutional Church.
Apr 12, · Directed by Henry King. With Jennifer Jones, Charles Bickford, William Eythe, Vincent Price. A young girl claims to have seen a divine vision, which prompts both a religious phenomenon and extreme skepticism/10(6K). At the end of the vision Bernadette is overcome with a great sadness. 6th Apparition. Sunday 21st. February: "AquÃ©ro" The Lady appeared to Bernadette very .
The story of Bernadette’s visions of Mary traveled quickly. The Church investigated the visions and confirmed their authenticity in Many pilgrims traveling from around the world found healing and peace at Lourdes, and 69 cures have been verified by the Lourdes Medical Bureau.
Bernadette Soubirous experienced a series of visions in that made Lourdes one of the most famous healing shrines in the world. It began very simply. On February 11, , a fourteen-year-old French girl was gathering wood with her sister and a friend on the outskirts of a village in the foothills of the Pyrenees Mountains. Bernadette wrote as little as possible, although her collected letters, notes and resits of the visions do fill a respectably-sized single volume. In recent years, the apparitions at Lourdes have attracted attention from scholars.
In France, Bernadette, an adolescent peasant girl, has a vision of "a beautiful lady" in the city dump. She never claims it to be anything other than this, but the townspeople all assume it to be the virgin Mary. The pompous government officials think she is nuts, and do their best to suppress the girl and her followers, and the church.
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